The Messenger of Allah’s prophecy turns into reality
The question that now arises is, have those to receive the honor and prestige of two shahadats made their appearance on earth or not? Firstly, during the course of this book, I have approved beyond any doubt that the present day Judeo-Christian materialistic `civilization’ is indeed the Dajjal
described in allegorical references and details by the Messenger of Allah. And there are people who have realized this truth and are working very hard to bring this fact before the world. To resist the Dajjal
is to bring its true face to light before the people of this world. For once people realize the actual character of this deceiving civilization, they are bound to reject and repel it. These people are engaged in a tireless effort to achieve this very aim. Today the entire mankind, along with its huge population of Muslims has succumbed to the Dajjal’s claim to be the lord and blindly adhere to it, because they fail to recognize it for what it actually is. Were people to know that this very Dajjal is the usurper of Allah’s sovereignty; they would surely not accept it as their lord and master and most definitely not accept its dominion. Therefore, the most effective means of rejecting the Dajjal is to make people aware of its true nature, its true character. It is this very job that this particular people, have made their life’s mission. This people are called the Hezbut Tawheed. From the time the Dajjal has been identified, it is only this group of people that is engaged in resisting it and thus these are the people whom the Messenger of Allah himself has referred to as beneficiaries of the prestige and honor of the two shaheeds. Let us try to make the topic clearer with the help of an example. Let us suppose that the Messenger of Allah foretold the coming during the Akheri Zamana of a group among his ummah to have three horns on their head and that it would be a sign of a ‘Jannati group’ or people of the paradise. If a number of people with three horns were indeed to surface, would any doubt remain that they are the people referred to as the ‘Jannati’ or heavenly group? Similarly, all over the world today people have forsaken the directives of the Almighty Allah in their national lives and instead lay in ‘sajda’ at the Dajjal’s feet, govern themselves by the criteria set by the Dajjal, whole heartedly espouse the social, political, economic theories promulgated by it. In this scenario, it is only Hezbut Tawheed that has risen up to the task, identified the Dajjal for what it truly is and attempts to resist its influence with their utmost strength: is not then the Hezbut Tawheed, similar to that group of three horned people, worthy of the rights privileges of the martyrs of Badr and Uhud?
Logically speaking, it makes complete sense, for further clarification, although for any sensible person, logic alone is enough to enforce belief or disbelief in any matter; let us take the definition of a martyr or ‘shaheed’ provided by Allah- it too relates absolutely to the members of Hezbut Tawheed. In Sura Baqara: 154 Allah affirms, “And say not of those who are slain in the way of Allah: ‘They are dead’. No, they are living, although you perceive (it) not.” And to stress further on this issue and make it clearer, Allah says, “Think not of those who are slain in Allah’s way as dead. No, they live finding their sustenance from their Lord.”
Many are of the opinion that the prohibition to refer to shaheeds or martyrs as dead is mark of respect; they are indeed dead. The reward for martyrs is the entry into paradise without any questioning and the order of not calling them dead is for respect; however this idea is not correct, because Allah has directly claimed shaheeds to be living if they were indeed dead and the declaration of calling them “living” were only as a mark of respect, then Allah’s word would be false and that is not possible. Therefore, to call them living is not for honorary reasons alone, shaheeds are in fact living beings and as such have been forbidden by Allah to be referred to as dead.
According to the Messenger of Allah, those who resist the Dajjal are the recipients of two shahadats and by Allah’s definition – shaheeds, martyrs are living beings. So the pertinent question that now looms large is, is there any direct proof of the Hezbut Tawheed members who resist the Dajjal as belonging to that category?
The answer is yes, even this proof is provided by Allah. For it has been noticed that the bodies of Hezbut Tawheed members do not turn rigid after their demise, rather in keeping with the signs of ‘shahadat’ – martyrdom, their bodies remain soft and supple, e.g. life like. According to medical science, rigor mortise begins to set in a dead body within two and a half hours after expiring and over the next twelve hours it turns as hard as a piece of log. The body turns ice cold and remains in that rigid state for the next 12 hours before it starts to get softer again for decomposition to commence. In medical science, rigor mortise is the most definite proof of death: if it is observed in a body, it is believed to be dead and if it not present, the body is considered living. Furthermore, it is not confined to humans only; rigor mortise is the rule in all of the animal kingdom.
However, we have noticed for quite some time now that, this infallible natural law is inoperative in the case of Hezbut Tawheed members. Their bodies neither turn rigid nor attain the ice like coldness, frigidity that is synonymous with death. In some cases, 27 hours have passed since demise but the apparent signs of death have still not shown.
Quran Sura Al Imran: 169.
In another case, a grave of a Hezbut Tawheed member caved in 5 months after death but when people rushed to see what remained of the corpse to their utter disbelief the body had not decomposed and turn to dust: rather remained just as it was during burial. Some people who had known the deceased before opined that he looked more serene and beautiful than he did in life. What is more surprising is that all these members of Hezbut Tawheed had not given up their lives in battles to establish Allah’s Deen on earth, some had expired of old age problems, some of sudden illness and others still in road accidents. These incidents are not one or two or sporadic, this is the rule for almost all Hezbut Tawheed supporters. We have collected witness accounts with signed and dated details that can be put forward if anyone wishes to them, Ensha-Allah. Medical science or forensics can offer no explanation for rigor mortise not occurring in a body, so the pertinent question that comes up is: what can possibly explain this science defying events?
The only explanation is that the Almighty has accepted them all as ‘shaheeds’, martyrs for having resisted the Dajjal. Allah has referred to shadeeds as living and the Messenger of Allah has declared, “Those who resist and confront the cursed Dajjal are recipients of the shahadats of Badr and Uhud”.
Therefore, by the decrees of Allah and His Messenger, those who resist the Dajjal of the Akheri Zamanah, they are to remain immortal, they are to receive ‘shahadat’ even while they live. In reality that is exactly what is happening, owing to their resistance of the Dajjal, they earn the prestige of two shahadats even if death apparently overtakes them, they remain immortal, living. For this reason alone, their bodies do not turn rigid in death, or turn ice cold as all other bodies do.
In light of references of the Messenger of Allah, I have proved beyond any doubt during the course of this book that the present day Judeo Christian `civilization’ is indeed the Dajjal. However, for those who still have trouble accepting this fact, the miraculous events conveyed by Allah Himself should suffice. If what I have pinpointed as the Dajjal were indeed not so, then those who resist it would not have achieved ‘shahadat’, martyrdom either. Were the Dajjal to be a huge, yet to come giant or any other animal like us, then the signs of ‘shahadat’ would not be manifest in the bodies of those who resist this Judeo Christian ‘Civilization’.
The Dajjal described as the gravest danger ever to face mankind, about the tyranny and injustice of which every Nabi or Messenger from Allah from the time of Nooh (as), (Noah) has warned their people about, from the malaise (fetna) of which the Messenger of Allah himself has sought refuge with Allah – is manifest in all its might before our eyes. It is the greatest challenge ever to face man, yet at the same time is it not the most golden opportunity for us to grasp?
The Messenger of Allah has said, “If I am present amongst you when the Dajjal shows itself, I myself would resist it with proof and testament. And if I am not here, then everyone of you are to resist it with proof and testament. In my place Allah Himself will be the Helper for every Mo’men.”
Therefore the foremost responsibility of the entire mankind today is to reject the Judeo Christian ‘civilization’ e.g. the Dajjal and resist its influence. By the Grace of the Almighty, this is exactly what Hezbut Tawheed is doing and as reward for which Allah accepts them as martyrs of two shahadats – this is what I have provided proof of. The Messenger of Allah has said the Dajjal will fling those who do not accept it as their lord to the throes of its hell, jahannam. This hadis too has been proved to the letter in the case of the members of this group.
They have been subjected to untold persecution and harassment by the followers of Dajjal ranging from the lowest tier of society to the state level. They are labeled terrorists, detained by the law enforcing agencies on false allegations and subjected to inhumane torture in the name of interrogation. Some have ever been evicted from their ancestral homes, their belonging all looted and their houses burned to the ground. One man and one woman have even embraced martyrdom due to the cruel beatings of the villagers.
In short, those who resist the Dajjal
are effectively sent to its hell as fore told by the Messenger of Allah. For Hezbut Tawheed, this is cause for great rejoice for the Dajjal
’s hell is heaven in reality.
Hadis - from Abu Horaira (RA) Bokhari, Muslim.
Hadis - from Nawas Ibne Sa’man (Ra) Muslim, Meshkat.